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The Way of the Cross is a devotion in which we accompany, in spirit, our blessed Lord in his sorrowful journey to Calvary, and devoutly meditate on his suffering and death. All that is required to gain the indulgence is to meditate for a few minutes at each station. No vocal prayers are necessary. However, the Scriptural prayers and meditations, which accompany each station here, may prove helpful.

Speech  Prepared by John Paul II for Stations of the Cross, 1999

 

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The Way of the Cross reminds us that we are called to be crucifers.  We take up the cross with the Risen Lord who teaches us and accompanies us through the challenges of daily life.  The Way of the Light, a contemporary rediscovery of an ancient devotion, highlights the continuing presence of the Risen Lord, as we recognize His guidance and leadership through the events of our living.  Walking the Way of the Light makes us lucifers, light bearers in a darkened world. This insight gives a whole new positive meaning to the name "Lucifer" that was limited previously only to Catholic literary traditions' link with the name of the leader of the fallen angels. 

Our celebration of the liturgy is meant to be the source and spring as well as the journey through the valleys and mountaintops of our faith.  The devotional itinerary through the Way of the Cross and Way of the Light echoes the paschal mystery of the death-resurrection of Jesus Christ.  Walking the Way of the Cross and the Way of the Light helps us to identify with the Lord who always walks ahead, behind and all around us.

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St Hugo of the Hills Catholic Church © 2002

 

 

 

 

 

 

 

  The Stations

The Stations of the Cross is a series of fourteen episodes from the Passion of Christ in connection with which a special Roman Catholic devotion as well as an artistic tradition developed over the centuries. The object of the devotion is to follow the Way of the Cross (the Via Dolorosa in Jerusalem) and stop, meditate, and pray at each of the Stations; to symbolically experience Christ's suffering and death.
 
    While artistic representations of individual episodes from the Passion of Christ go back to the Early Christian period, the iconography of the fourteen Stations as a distinct series developed only in the late Middle Ages.  It provides a means to relate to, and on a symbolic level, experience Christ's suffering and death. The journey starts at the place of Christ's judgment by Pilate and follows the way he bore the cross up Mount Calvary, to the place of the Crucifixion and Burial.

    Although Jerusalem attracted pilgrims from the early centuries of Christianity, the modern devotion of the Stations (or Way) of the Cross did not develop until the Middle Ages. It was the Franciscans - the official Guardians of the Holy Places - who eventually established the route and its stops, or Stations. Starting in the early sixteenth century, numerous replicas of the Holy Places, and specifically of the Stations of the Cross, were set up in churches throughout Europe, and devotions associated with the Stations developed far away from their original location. They afforded those who could not travel to Jerusalem to experience the places of Christ's Passion, especially during Holy Week.    

    The popularity of the Stations increased significantly after 1686 when Pope Innocent XI granted the Franciscans the right to erect them in all their churches. In 1731 Clement XII extended this right to all churches and by the eighteenth century the Stations of the Cross were a common sight in Roman Catholic churches everywhere.

    In the early days the specific incidents labeled as Stations, as well as their number, varied widely. Medieval manuals for pilgrims, which contained prayers for use at each of the stops along the Way of the Cross, mention as few as twelve or as many as thirty-six. By the sixteenth century the devotion had matured and the number of episodes settled, and in the 1720s it was at length codified in the writings of the Franciscan S. Leonardo of Porto Maurizio. He defined the fourteen Stations of the Cross and they follow here, illustrated by the work of Eric Gill. 

    Since the Passion of Christ is meaningless unless the Resurrection is kept in mind, the "fifteenth station" of the Resurrection was later added.  Passion, Death, and Resurrection is the new Passover, from death of sin to the life of freedom in love.  This "fifteenth station" can be done before the Resurrected Christ in the tabernacle.

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